By Robert G. Ingersol
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Additional info for A FEW REASONS FOR DOUBTING THE INSPIRATIONS OF THE BIBLE
The worried Inquisition, however managed a second trial in 1552, successfully securing Ugoni’s public abjuration, (but we meet him again). This encouraged the Inquisition to secure better cooperation with state authorities. 26 The final noteworthy crisis came in 1551 with Pietro Manelfi’s revelations about the networks of Anabaptists through Venetian territory and beyond. A priest from near Senigallia, he had become an Anabaptist leader, but in October 1551 he went voluntarily to the Bologna Inquisitor, Fra Leandro degli Alberti, allegedly wishing ‘to return to the bosom of the Holy Roman Church’, and rejecting Lutheranism and ‘Anabaptist perfidy’.
They could also be antagonistic and uncooperative. 10 Many avoided full confrontation, would reconcile themselves, or skilfully argue with investigators and inquisitors, securing exoneration and release. But some like Pietro Carnesecchi and Aonio Poleario were to lose the argumentation, and their life, in the 1560s– 1570s. They did not work for the overthrow of the Roman Church – at least not yet. The wholeheartedly Calvinist became more confrontational, seriously subversive, dangerous; so alienated other groups.
Tridentine rulings had weight behind them, even if then and since Catholics have regretted the final verdicts. As important for our focus is a recognition that the ‘Italian’ input was THE COUNCIL OF TRENT 23 divided. During the 1546–47 debates on Justification, Bishop Pietro Bertano of Fano took the imperial side rather than Rome’s. In 1562, Cardinal Seripando and the bishop of Modena joined the Iberian Archbishops of Braga and Granada in a minority group opposing the proposition on the nature of the Mass.
A FEW REASONS FOR DOUBTING THE INSPIRATIONS OF THE BIBLE by Robert G. Ingersol