By R. Po-chia Hsia
Gains essays that supply an summary of labor in Reformation background. those articles current the Catholic Renewal as a continuum of the Protestant Reformation, and concentrate on the workings of spiritual reform in numerous components of Latin Christendom. This booklet turns out to be useful to scholars historians. Contents; checklist of individuals; advent: The Reformation and its Worlds; half I: at the Eve of the Reformation; 1: Dissent and Heresy; 2: Society and Piety; half II: The Reformation within the Holy Roman Empire; three: Martin Luther and the German country; four: The Peasants' battle; five: Radical Religiosity within the German Reformation; 6: The Reformation in German-Speaking Switzerland; half III: the eu Reformation; 7: Calvin and Geneva; eight: Reform within the Low nations; nine: The Reformation in England to 1603; 10: The spiritual Wars in France; eleven: The Italian Reformation. 12: The Reformation in Bohemia and Poland13: outdated and New religion in Hungary, Turkish Hungary, and Transylvania; half IV: Catholic Renewal and Confessional Struggles; 14: The Society of Jesus; 15: lady non secular Orders; sixteen: The Inquisition; 17: The Thirty Years' battle; 18: Spain and Portugal; 19: Parish groups, Civil conflict, and non secular clash in England; half V: Christian Europe and the realm; 20: faith and the Church in Early Latin the US; 21
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Extra info for A Companion to the Reformation World
London: The Religious Tract Society . Fudge, T. , The Magnificent Ride: The First Reformation in Hussite Bohemia. Aldershot: Ashgate, 1998. Heymann, F. , John Zˇ izˇka and the Hussite Revolution. Princeton, NJ: Princeton University Press, 1955. Heymann, F. , George of Bohemia, King of Heretics. Princeton, NJ: Princeton University Press, 1965. , The Premature Reformation: Wycliffite Texts and Lollard History. Oxford: Clarendon Press, 1988. , Selections from English Wycliffite Writings. Cambridge: Cambridge University Press, 1978.
Then again, if a compact, defiant heretical community were confronted, as the Waldenses were from the 1530s, with evangelists from a new creed, sprung from the clergy whom they despised, they might find that shared hostility to Catholicism was not quite enough to build an easy or immediate alliance. In the event, most heretical communities were gradually overwhelmed by the greater seismic shifts in sixteenth-century church history. In Bohemia, where the Utraquist Church and the Unity of Brethren had a visible identity and public structures, there was frequent dialogue with the reformers, but no formal union until the adoption of the Confessio Bohemica of 1575; even then the separate communions retained their identities.
It threatened, but it also comforted; it disciplined, but it also entertained” (Cameron, European Reformation, p. 19). ” The chapter will instead discuss the historiography that has begun to reshape our knowledge and understanding of the medieval past. Generalizations about what constituted Christianity in a given time and place have done more to obscure our study of belief and practice than to advance it. Jean Delumeau has spoken of the “Christianization” of European society, contrasting it with a “folklorization” that preceded it.
A Companion to the Reformation World by R. Po-chia Hsia